Wednesday, October 5, 2011

The Future of Human Evolution

!Kung-san family

Where is Humanity Heading?

Naive opinions about the current status of human evolution follow two stereotypes - the "Big Brained Boffin" and "Evolution is dead! Long live evolution!" The actual picture is very different and shows evolution is ongoing apace, but with warnings for human culture, and its reproductive attitudes and technologies.

In the first scenario, it is assumed we will become ever more intellectualized, leading to individuals with huge brains and small bodies, possibly having to be born by cesarean section and likely selected by IVF as well, in a brave new world utopia. Some writers suggest that we might even become partly integrated with machines in a kind of cyborg fusion although this is biologically far-fetched science fiction.

The humpty-headed scenario is in obvious conflict with the fact that brain size has actually been getting a little smaller in the current epoch, despite our cultural explosion, after swelling from around 450 cc to 1500 cc with the emergence of early Homo species, with the reduction to a little over 1400 cc on average, possibly as a result of increases of overall efficiency of the brain's existing developmental plan and adaptive wiring.

In the second scenario, it is assumed that the advent of culture and medical science, with most people living to reproductive age, combined with contraception, has meant that any changes are a product of individual choices rather than natural selection and that cultural evolution has superseded natural evolution.

This is fallacious because it is clear that the capacity of prospective parents to determine the sex of their offspring, let alone avoid implanting embryos which might have genetic defects, or any characteristics the parents might find undesirable, or to seek embryos with genes that might be identified with anything from high intelligence, or good teeth to sexual orientation.

Moreover, it is clear from international demographics that contraception has led to extreme unevenness in reproductive rates with some populations, such as those of Taiwan, and Japan in impending rapid decline due to reproduction rates far below replacement, while in other countries such as Italy native European populations are failing to replace themselves due to career and lifestyle choices, while some immigrant populations are rapidly expanding due to much higher birth rates.

The role of religion and religious fundamentalism is also causing severe distortions to reproductive rates with Catholicism fighting a losing battle against contraception, while Muslim populations strive to populate through large families and in some cases multiple wives giving some Muslim men over 20 children and literally hundreds of grandchildren. To the extent that religious conservatism, or any other cultural trait, might also be partly based on the genetics of brain function, one can see that culture can both radically influence genetic selection and act as a feedback factor amplifying genes predisposed to cultural attitudes which promote reproduction in an era of contraception.

Since the Human Genome Project, our ability to get decisive data on human evolution has exploded, enabling us to not only trace our origins in gatherer-hunter populations of Africa and following the radiative diversification of human peoples, but also to discover key evolutionary changes, both confluent with the emergence of culture and accompanying human migration to new habitats (Sabeti et. al. 2006 Positive Natural Selection in the Human Lineage 312 1614-20).

In a study of genetic markers in 270 people from four groups Han Chinese, Japanese, Yoruba and Northern Europeans Henry Harpending and John Hawks found at least 7% of human genes had undergone evolution in the last 5,000 years, including the ability of adults to digest milk, the LARGE gene conferring resistance to Lassa fever in Yoruba , partial resistance to other diseases such as malaria, changing skin pigmentation, including changes that assist survival in northern latitudes through improving vitamin D generation in the skin. They estimate the contemporary evolutionary rate to be as much as 100 times faster than at any time since the split of the earliest hominin from the great apes (Ward, P 2009 What will become of Homo sapiens? Sci. Am. Feb).

Indeed many genetically derived medical conditions in current human populations appear to be adaptive responses to epidemic disease or environmental stress. High cholesterol, like light skin enhances vitamin D production, since vitamin D is made from light splitting steroids. Hemochromatosis, the accumulation of too much body iron, is related to white blood cells, which happen also to regulate iron intake, that may have adapted to increase resistance to plague bacteria which enter and attack the immune system through the iron metabolism of these white blood cells. By losing its iron regulation, the immune cells protected against the entry of the plague but also through their lack of iron ended up signaling to the rest of the body not to excrete any iron. This scenario has been made somewhat notorious in a popular book (Sharon Moalem Survival of the Sickest: A Medical Maverick Discovers Why We Need Disease). It was paradoxically confirmed when Dr. Malcolm Casabadan died while researching a strain of yersinia pestis weakened by disabling its iron metabolism. The argument goes that, when introduced into his body, through inadequate laboratory protection, the weakened iron-deficient strain feasted on his disproportionately iron-rich bloodstream.

Sickle cell anemia, a recessive condition that appears in African and African American people carrying two copies of the defective gene, likewise confers resistance to malaria in individuals carrying a single copy of the allele. A notable example of a selective sweep is the gene variant discovered which gives Tibetans living at high altitudes better adjustment of red-cell production, which spread through the population in the last 3000 years (Xin Yi 2010 Sequencing of 50 Human Exomes Reveals Adaptation to High Altitude Science 329 75-80).

Despite the advent of medical science, it is likely that disease resistance will continue to shape human evolution. Unless and until an effective vaccine is found for HIV there will be selection pressures favouring the survival of more resistant individuals and emergence of resistant genotypes. The continuing risk of multiply antibiotic resistant epidemic diseases from TB to gonorrhea could likewise lead to the emergence of new genotypes. If the world population remains as long-lived as currently in developed countries, it is likely that we may also see increased resistance to cancer emerge. Although senescence is not usually accompanied by reproductive procreation cancer is becoming an increasing mortality factor in all age groups as other diseases become controlled.

Many of the genetic changes which have taken place during human diversification were due to changing habitats with migration, that in addition, subjected populations to new diseases, and to major changes with urbanization, with new assaults due to poor sanitation, often inadequate diets and epidemic diseases, and reproductive changes that may have accompanied the emergence of culture, including language proficiency and social impacts on reproductive rates caused by cultural forces.

Modern society is tending to homogenize much of the diversification which occurred as human groups spread out across the Earth, forming new cultures and adapting in different ways to new environments, so is it undoing the evolutionary process that accompanied our adaptive radiation?

A more extreme version of the "evolution is dead" scenario asserts that contraception is promoting evolution in reverse, because people unwilling or unable to cope with contraception are more likely to conceive. People with genetic damage that was once fatal, or prevented conception, are now able to live and have children. More endowed individuals, who seek higher education and careers, tend to put off having families, while less endowed people, who pay less heed to contraception, or long term family planning, reproduce early and prolifically. However there is little real evidence that overall intelligence is decreasing in societies where it is measured.

Nevertheless, some conditions which we do find socially disadvantageous could easily become more common in the current social evolutionary climate. It has been controversially suggested by David Comings, that Tourette's syndrome and ADHD have become more common because women with these conditions are less likely to attend college and more likely to reproduce.

On the other hand, some people have gone so far as to claim that intelligence is not heritable because it is a product of a large number of small genetic differences and cannot easily be selected for, but this argument is completely fallacious, as social intelligence is the trademark of our species and a dominant portion of measured human evolution consists of small changes in a large number of interacting genes having a cumulative effect, rather than rapid selective sweeps of one, or a few genes, which alone confer a marked increase in the viability or number of offspring.

A selective sweep results when a single gene, or a small collection of closely linked genes which would travel together as 'hitchhikers' with meiotic crossing over of nearby chromosomal regions have a significant selective advantage in the next generation. This can result in a gene which start out at say 1% frequency growing over a small number of generations to say 99% frequency because all the offspring which possess it have say a 10%increase in their offspring, causing an exponential rise. Such a selective sweep would take about 200 generations or around 5000 years. For example the lactase gene that allows adults to digest milk rather than switching off when a child is weaned spread in the dairy farming populations of Europe in 5000 to 10000 years. A parallel rapid evolution in lactase has independently occurred in African dairy farming populations.

However the evolutionary evidence coming out of recent genetic analyses shows that, although there are a few outstanding examples of selective sweeps, most of the evolutionary changes are multifactorial, involving a large number of genes conferring only a small selective advantage, taking a much longer time for such evolutionary change. Many of the changes discovered happened earlier in the human spread out of Africa in response to local environments, such as the genes favoring lighter skin, and were then carried to other places only slowly being changed by relatively neutral evolution as changing circumstances altered selection pressures (Pritchard J. 2010 How we are evolving Sci. Am. Oct).

In a study of 1000 individuals, from around the world, investigating single nucleotide polymorphisms (SNPs), which indicate selective pressure when random variation in a population is suppressed into one or a few dominant types by natural selection, selective sweeps appear to date from three distinct events. The first is the immediate aftermath of the radiation out of Africa, when human populations were still confined to the Middle East around 60000 years ago. There are two further sweeps, a West Asian series occurring at high frequency in populations of Europe, Middle East, Central and South Asia, but not elsewhere, and a further series confined to East Asian, Native Americans, Melanesians and Papuans both occurring around 30000 to 20000 years ago.

Moreover, genes which earlier conferred selective advantage and became common in selective sweeps have not reappeared when the same conditions occur in other migrating populations. For example the SLC24A5 gene conferring lighter skin colour in people of Northern Europe is not found in significant quantities in East Asians where in Northern climates other genes promote skin lightness.

The genes which show greatest contrasts between populations indicating selective adaption do not show the hitchhiking signals of neighbouring regions common in selective sweeps, but rather the gradual propagation over tens of thousands of years associated with multi-factorial gene effects involving tens to thousands of interacting genes which confer only a small selective advantage on any singe gene.

This is characteristic of many significant features of human evolution from height to intelligence, yet the fact that pygmy populations of African rain forest adapted to become small demonstrates that selection changing the frequency of individual genes by only a few percent but changing many genes simultaneously can have a significant adaptive effect.

At the end of this section are three sections looking in detail at some of the key findings concerning human evolution and genetic changes as a result of the human and other genome projects in relation to our (1) human differentiation from the apes, (2) our differentiation from and occasional interbreeding with sister species such as Neanderthals and (3) the detailed divergence of modern human groups in the migrations out of Africa. These give a more in depth insight into the diversity of genetic evidence that has emerged in these key areas of discovery and include several examples of genes hypothetically linked to human intelligence and the emergence of culture.

So what of the future? In modern society where medical science can compensate for many of the effects of disease and environment on life expectancy and fertility, one would expect selective advantage to be operating most acutely on factors which effect human reproduction, or on genes which affect social attitudes to reproduction, including those affecting social intelligence.

Stephen Stearn and his team have identified six different heritable traits in women that are associated with higher lifetime numbers of children, including being slightly shorter and stouter and having a late menopause. One of the central genetic explanations for male homosexuality, giving a 14% genetic basis on its own, is the fertile mother effect - that a gene which confers increased fertility in women also carries an increased likelihood of male offspring becoming homosexual, but not enough to offset the increased fertility (Stearn S et. al. 2010 Measuring Selection in Contemporary Human Populations. Nature Reviews Genetics 11 611-622).

Heritable characteristics affecting attitudes to reproduction could also be pivotal in determining human evolutionary futures. Religiosity has been claimed to have a 40% genetic component, which can be explained readily as an adaptive response enabling the formation of larger more dominant societies through reducing intra-social defection from the group. Major religions, especially the Judeo-Christian-Islamic nexus all have a primary aim of encouraging unconstrained reproduction to further the utopian aims of the religion. There is room here for substantial concern that cultural and genetic factors are combining to have an undue strategic influence on the human genetic and evolutionary future.

A second social factor which is highly significant to human evolution is sexual rather than natural selection. Geoffrey Miller has drawn attention to the beneficial effects of sexual selection and mutual mate choice in driving the emergence of art, music, science, culture and the evolution of super-intelligence in Homo sapiens, through sexual selection, particularly by astute females selecting partners with good husbanding, bringing home the bacon, or an antelope in good hunting, telling stories and jokes around the camp fire and adroit musicianship, as genuine indicators of genetic fitness (Miller G The Mating Mind).

In our work (Fielder C and King C Sexual Paradox: Reproductive Conflict and Human Emergence http://sexualparadox.org) we extend this idea to look at the effects of patriarchal dominance on sexual selection on a variety of contexts, from hypergamy and the dowry, through to sexual imbalances caused by invocations against female reproductive choice and selective female infanticide. The dominance of patriarchy has also led to significant changes in adaptive advantage, for example favouring higher testosterone women in high-born places who give birth to more male children, and the opposite in low born populations where marrying up a daughter to a high born son carries more advantage.

Venus of Laussel attests to the importance of fertility, understanding of the menstrual period (13 notches on the moon horn) and an emphasis on the feminine as sacred in early human populations.

Patriarchy may also be inhibiting some of the central features of mammalian evolution by inhibiting female reproductive choice, often by dire punishments such as stoning for adultery, which is usually selectively aimed at female indiscretion and loss of honour. Only three percent of mammals are socially monogamous, largely due to the fact that they bear live young thus causing the females to have a massive investment in parenting, while the males tend to invest primarily or exclusively in sexual fertilization. In many ways Homo sapiens is at at extreme with a massive pregnancy straining the females resources and carrying significant risks of mortality so female reproductive choice should be at a premium in our species.

This is compounded with X-Y sexual determination, which means that, particularly in terms of intelligence bearing genes, males express a unique X in their brain while females express a tortoise-shell chimera of paternal and maternal X. Thus female selection of well-endowed males serves as a principal selective factor for X-linked genes associated with brain function, of which there are several, confirmed by the greater variation in natural intelligence in human males than females.

The relentless discovery of genes which not only cause medical conditions, but also affect our behavior is exposing us all to the desire to avoid disadvantageous genes in our offspring and select offspring through IVF and pre-implantation genetic diagnosis (PGD) that have favored chosen characteristics. Millions of baby girls are already aborted as a result of ultrasound scans in countries where people favor boys over girls, leading to serious sex imbalances.

While we have tended to leave human selection to individual choice humanity has for centuries been involved in directed evolution of our food plants and domestic animals, so it is only a matter of time before we enter into an era of selective breeding and germ-line engineering of the human species as well. In a sense religious prerogatives to 'go forth and multiply' have been a form of socially induced selective breeding that has become more pronounced since the advent of contraception.

All of these prospects bring with them major pitfalls. Many species we have applied selective breeding to have lost critical viability factors such as disease resistance and sexual viability. Cauliflowers have lost natural resistance to mosaic virus and Cavendish bananas have become almost monoclonal. Bulldogs have become dependent on Caesarian section birth and world salmon stocks are becoming contaminated by genetically-modified salmon farming varieties (GM Salmon Muscle In on Wild Fish When Food Is Scarce Sci. Am. 8 Jun 2004).

Humans are entering a phase where cesareans, often for cosmetic reasons, are rising upwards towards 40% of live births, compromising the future capacity of humans to give live natural birth. IVF combined with intracytoplasmic sperm injection (ICSI) is resulting in transmission of sperm defects which would render a man infertile from fathers to their sons. We need to take heed from the mistakes we have made with other species and not commit humanity to threats to our viability as a result of the over-technologization of human reproductive capacity in a Brave New World utopia.

At the same time, genetic testing is placing new pressures on human viability in terms of withholding of medical insurance on the basis of a propensity to chronic or terminal disease. There are also implicit dangers in society entering into genetic control of human reproduction. Societies which have embraced eugenics have almost without exception resulted in atrocities and massive human injustices.

Central to the future of humanity, as an intelligent species, is ensuring the capacity of women, who are responsible for bringing the next generation into existence, to choose their partners, free of religious or paternal pressures, and giving them encouragement and the cultural values to make these choices carefully and astutely, by choosing male partners to sire their children who can demonstrate the mental and physical prowess which accompanies a good functioning set of genes, as well as socially conscious attitudes and resourceful parenting.

Finally we should respect human diversity and avoid aiming for any single Brave New World utopia and resist religious and social prerogatives that attempt to flood the world with believers, or cause massive imbalances in reproduction rates, and are in their essence, both selfish and distorting.

We are in an era where the human population is cresting to unprecedented levels and the resulting impacts on the Earth's capacity to sustain us. Long term human viability is being threatened by climate change, non-renewable resource depletion, species and genetic loss and habitat destruction. Far from a technological utopia, the pressures of economic decline in an era of post peak oil price spirals, humanity could find itself again facing a struggle of tooth and claw amid pressures of world domination by fundamentalist reactions to poverty and hardship and a necessity to cope without the luxuries of advanced medical care as many people struggling in developing countries still have to do today.

We thus need to limit human population to sustain future human viability and share this duty of care between religious believers and rationalists and the well-endowed and otherwise. The lesson of the Neanderthals is that genetic diversity coming from individuals we might think are 'inferior' may be essential to the viability of our own offspring.

Primate mating patterns and concealed or advertised ovulation.
Pink and white discs indicate overt and covert ovulation, half-shaded slight signs.

Evolutionary Features of Human Emergence that Differ from Apes

Genes involving disease resistance, reproduction (seminal protamines and seminogelins), and nocioception (awareness of pain and toxic substances) stand out as rapidly evolving. Gene evolution is faster on rearranged chromosomes 1, 2, 5, 9, 12, 15, 16, 17, 18. Rapidly evolving gene clusters are associated with immunity, host defense, chemosensation and inflammation. Hominid lines show increased divergence of genes associated with ion transport, neruotransmission, sound perception and reproduction by comparison with murids. Large gene families such as those involved in immunity and olfactory are harder to test but are also subject to accelerated divergence.

Six regions of low diversity have been noted, consistent with linked genes hitchhiking on strong selective sweeps in recent human history. In addition one region containing several high diversity-divergence scores contains genes noted for selective mutations, FoxP2 involved in speech ( Suite of chatterbox genes discovered New Scientist 11 Nov 2009, Nature, DOI: 10.1038/nature08549), as well as CFTR (connected with asthma resistance). Other selective sweeps have also been discovered in recent human evolution putatively associated with brain size determining genes microcephalin and ASPM (see below).

Looking at regulators and genes which have been lost in the human lineage one prominent one removes a forebrain subventricular zone enhancer near the tumour suppressor gene growth arrest and DNA-damage inducible, gamma (GADD45G)11,12, a loss correlated with expansion of specific brain regions in humans. (McLean CY et. al. 2011 Human-specific loss of regulatory DNA and the evolution of human-specific traits. Nature 471/7337, 216-9).

Many brain genes are more strongly conserved than other genes, although brain evolution may be affected by new alternative splicing arrangements in a small subset of genes, and strong selective sweeps made by new highly selective genes. Gene conversion with a pseudogene for example in the human line has altered sialic acid expression in brain tissue so that only human microglia express sialic acid.

A detailed map of human evolution is emerging from comparison between the results of the human and chimp genome projects (Chimpanzee sequencing and analysis consortium Initial sequence of the chimpanzee genome and comparison with the human genome Nature 437 69-87). The discoveries so far are summarized below:

The single nucleotide divergence between chimp and human is only 1.23% (35 million base pairs) of which 1.06% corresponds to fixed fixed divergence between the species once 14-20% of intra-species polymorphisms are taken into account. The correspondingly higher divergence of the Y of 1.9% and lower of the X of 0.94% indicates the male mutation rate is 3-6 times the female rate. This mutational discrepancy between the sexes supports the necessity of female reproductive choice in all hominins, including humans.

Regarding mutation generally, CpG (cytosine-guanine) bases are prone to deamination to TpG and constitute the dominant form of chemical damage, causing 25.2% of mutations but only occurring in 2.1% of bases. Mutation rate variations between sexes are not CpG correlated because chemical damage is time related as opposed to replication errors from the 5-6 fold higher number of cell divisions in spermatogenesis. Mutation rates also vary with location with 15% more near the ends of chromosomes, with higher local recombination rate, high gene density and high GC content. This effects the shorter chromosomes more significantly. Dark bands which are gene poor have a 10% higher mutation rate. Telomere regions have a higher rate rate in hominids than in murids, suggesting less selective pressure.

Insertions and deletions are rarer individually than point mutations but are larger, so 1.5% of the euchromatic differences are species specific, a larger difference than point mutations. Overall indel divergence is about ~45 Mb in each species or about 3% of the genome dwarfing the single nucleotide divergence. Most are very small, but the total contribution is 73% from larger over 80bp indels. Over a third of these come from repetitious micro-satellite and satellite sequences, a quarter are caused by transposable elements, with a residue coming from deletions in the other species. 8.3 Mb of these in humans contain 34 exon regions indicative of new genes.

Orthologous proteins are very similar between the species, with 29% identical. Recombination is limited by a low cross-over rate with 1kb only having only ~1 crossover every 100,000 generations, or 2 million years.
Estimates of the effects of natural selection, neutral evolution and other factors can be gleaned by examining KA the amino acid substituting mutations, KS the synonymous mutations and KI the non-coding mutations. KA is 37% higher in the most distal 10 Mb than in proximal regions so careful averaging across the genome is needed. Both KA/KS and KA/KI are around 0.23 <<1 indicating significant purifying selection. This value is 35% greater than for murids (rodents) indicating either greater positive adaption or fewer evolutionary constraints. There is also weak purifying selection on silent sites in exons compared with introns In terms of gene evolution a KA/KS of 0.23 indicates 77% of amino acid substitutions are sufficiently deleterious to be eliminated by natural selection. 4.5% of human-chimp orthologues (585/13,454) have KA/KL<1 indicating strong selection, however because of the low divergence between the species, about half could occur by chance variation among genes. The high KA/KS for these genes also shows that 25% of amino acid substitutions contribute to the current human genetic load. The KA/KS for human polymorphisms of 0.20-0.23 is very similar to that for human chimp divergence, indicating little positive selection across the genome driving evolutionary divergence, because positive selection would cause many selective sweeps and reduce polymorphisms, indicating fewer evolutionary constraints in the hominid lines than in murids. X has KA/KL = 0.32 skewed high and low with higher selection on testis-related genes. The median is similar to autosomes indicating a skewed subset with very high evolutionary selection. Many low values indicate greater purifying selection consistent with being genes expressed in the hemizygous single X state in males, and high values could also result from positive selection from adaptive hemizygosity of the X in males, particularly if a substantial proportion of these genes are recessive.

Transposable elements are now known to play a significant part in evolutionary change. The history of transposable elements differs significantly between the species. Endogenous retroviruses have died out in humans except for HERV-K with 73 human insertions (of which 66 have only the long terminal repeat remaining, indicating old insertions) This occurs also in chimps 45 insertions (44 LTR only) but chimps have other active ERVs. PtERV1 has over 200 copies over half of which are full length indicating active insertion. SINEs in particular Alu has been 3 times more active in humans (7000/2300 lineage specific insertions) mostly due to two new subfamilies (Ya5 Ya8), but baboons are 1.6 times higher still. Old Alu elements lie in GC rich gene-rich regions but newer ones are in AT rich gene-poor regions where LINEs also accumulate, consistent with L1-based retro-transcription. There is similar L1 activity in both species (~2000 insertions), as well as 200 human and 300 chimp processed LINE-related retrogenes (pseudogenes). SVA an Alu repeat with a CpG island and potential transcription factor binding sites occurs (~1000) in both species. 3 human genes show SVA insertions resulting in species differential transcriptions. There are also 612 human and 914 chimp Alu-Alu deletions, 26 and 48 L1 deletions and 8, and 22 LTR deletions, none involving exons of human genes in chimp. There are also larger scale inversions and fusions. Chimp chromosomes 12,13 now called 2A,2B fused to make human chromosome 2. There have also been pericentric inversions.

According to initial genetic analysis, Neanderthals diverged from homo sapiens ~500,000 years ago. There has been no major interbreeding, but possibly some transfer of genes e.g. from human males to Neanaderthal females, although candidate human genes conferring natural advantage do have a profile consistent with transfer from Neanderthals (Green R,et. al. 2006 Analysis of one million base pairs of Neanderthal DNA Nature 444 330-336. doi:10.1038/nature05336, Science 314, 1068-71).

Divergence from and Interbreeding with Neanderthals and Denisovians

More recent comprehensive investigation of the Neanderthal genome (Green, R. E. et al. 2010 Science 328, 710-722., Nature | doi:10.1038/news.2010.225) suggests that there was a period of interbreeding between Neanderthals and humans in the Near East around the time of the first migration out of Africa, rather than more recently in Europe, as the putative sequences are shared by non-African French, Han and Papuan, but not by the African Yoruba or San. It is estimated that among the former, 1-4% of the genome derives from Neanderthal sequences, although there is little evidence for these corresponding to the specific genes suggested by Lahn's team. Other transfers could have occurred but are not apparent in the research.

The "Out of Africa" hypothesis may be consistent with a degree of regional development involving some sexual interbreeding with Neanderthals and Homo erectus. Specific genes such a s PDHA1 consist of two families with the last common ancestor 1.8 million years ago, and microcephalin variants appearing 40,000 years ago (p 105) also have differences suggesting an original divergence 1 million years ago suggesting 'introgression' from Neanderthals (Jones, Dan 2007 The Neanderthal Within New Scientist 3 Mar.). An even more ancient divergence in the pseudogene RRM2P4 in East Asian people suggests interbreeding with Homo Erectus. Some evidence from skeletons is also consistent with this picture. However more recent sequencing of the Neanderthal nuclear genome (Callaway E 2010 Neanderthal genome already giving up its secrets New Scientist 06 May) suggests little or no interbreeding with Homo sapiens and has cast doubt on the existence of the microcephalin variant in Neanderthals, as well as a gene associated with increased fertility in Icelanders also attributed to transfer from Neanderthals.


However, research in 2010 into microsatellite variation in the human genome suggests that there have been two interbreeding events with other hominid species, one about 60,000 years ago in the eastern Mediterranean after the emergence of Homo sapiens from Africa, and the other about 45,000 years ago in eastern Asia (Nature | doi:10.1038/news.2010.194, Krause, J. et al. Nature doi:10.1038/nature08976 ).
More recently we have the discovery of remains of Denisovians (Callaway E 2010 Fossil genome reveals ancestral link Nature 468, 1012 doi:10.1038/4681012a, Finlayson C 2010 All change: Theories of human ancestry get an overhaul BBC 31 Dec ) a further species branching off from the Neanderthals. Genetic analysis of the remains indicates a significant interbreeding specifically with Melanesian people of some 6% (Reich D, et. al. 2010 Genetic history of an archaic hominin group from Denisova Cave in Siberia Nature doi:10.1038/nature09710).

Migratory interactions with Neanderthal and Homo erectus

More recent investigations show that interbreeding with other hominins was critical to the globalization of Homo sapiens. Human leukocyte antigens (HLAs), a family of about 200 genes that essential to our immune system also contains some of the most variable human genes: hundreds of versions - or alleles - exist of each gene in the population, allowing our bodies to react to a huge number of disease-causing agents and adapt to new ones. One allele, HLA-C*0702, is common in modern Europeans and Asians but never seen in Africans; Peter Parham has found it in the Neanderthal genome, suggesting it made its way into H. sapiens of non-African descent through interbreeding. HLA-A*11 had a similar story: it is mostly found in Asians and never in Africans, and Parham found it in the Denisovan genome, again suggesting its source was interbreeding outside of Africa. This tallies with interbreeding giving Homo sapiens pivotal resistance to non-African diseases. While only 6 per cent of the non-African modern human genome comes from other hominins, the share of HLAs acquired during interbreeding is much higher. Half of European HLA-A alleles come from other hominins, says Parham, and that figure rises to 72 per cent for people in China, and over 90 per cent for those in Papua New Guinea (Marshall M. 2011 Breeding with Neanderthals helped humans go global New Scientist 16 Jun, Neanderthal sex boosted immunity in modern humans BBC 26 Aug 2011).

There is also suggestive evidence for up to 2% interbreeding with another hominin species, in ancient African populations of Biaka Pygmies and San Bushmen (Human ancestors interbred with related species Nature | doi:10.1038/news.2011.518, Hammer, M. F. et al. Genetic evidence for archaic admixture in Africa PNAS http://dx.doi.org/10.1073/pnas.1109300108) although this is based only on statistical divergences in some loci, and lacks a sister species reference sequence, it suggests interbreeding around 35,000 years ago with a population that originally diverged from the Homo sapiens line some 700,000 years before.

Genetic Diversification of Modern Humans

Chromosomes contain a variety of markers that can be used to compare diverse populations and infer an evolutionary relationship between them. These include the slowly varying protein polymorphisms of coding regions which are useful for long-term trends, single nucleotide polymorphisms, and non-coding region changes (mutation rates about 2.5 x 10-8 per base pair per generation and useful for reconstructing evolutionary history only over millions of years) insertion and deletion events (about 8% of polymorphisms, extending from one to millions of nucleotides), particularly those driven by transposable elements such as the LINEs and even more frequent SINEs such as Alu, non-coding micro-satellites (mutation rate 10-5 - 10-2 due to repeat slippage) and mini-satellite regions of repeating DNA (mutation rates as high as 2 x 10-1 due to meiotic recombination in sperm) that both evolve rapidly and are not subject to the strong selection of coding regions which can differentiate changes over the much shorter time scales of modern human migration (See: Sexual Paradox The Entanglements of Biological Sex http://sexualparadox.org/biology.htm).

The insertions and deletions of the million or so Alu elements in the human genome are particularly useful, as the most active sub-population of about 1000 Alu is actively transcribing and undergoing rapid change. A subpopulation of Alu are capable of generating new coding regions (exons), when inserted into non-coding introns between spliced sections of a translated mRNA, because one base-pair change within Alu leads to formation of a new exon reading into the surrounding DNA. This is not necessarily deleterious because alternative splicing still allows the original protein to be made as well. We have the highest number of introns per gene of any organism, and thus have to have gained an advantage from this costly error-prone process. Alus may have given rise, through alternative splicing, to new proteins that drove primates' divergence from other mammals. Recent studies have shown that the nearly identical genes of humans and chimps produce essentially the same proteins in most tissues, except in parts of the brain, where certain human genes are more active and others generate significantly different proteins through alternative splicing of gene transcripts. Our divergence from other primates may thus be due in part to alternative splicing.

Highlighting unique features of human genetic evolution, are two key genes whose mutations cause microcephaly, consistent with increased brain size, whose rapid spread through the human population may coincide with spurts in human culture. Microcephalin appeared ~37,000 years ago (Evans,P; et. al. Microcephalin, a Gene Regulating Brain Size, Continues to Evolve Adaptively in Humans Science 309 1717-20) coinciding with the birth of culture and ASPM spread from the Near East around 5000 years ago (Mekel-Bobrov, et. al. Ongoing Adaptive Evolution of ASPM, a Brain Size Determinant in Homo sapiens Science 309 1720-2). However studies linking these variants have failed to find differences in intelligence and results remain highly controversial (DOI:10.1126/science.314.5807.1872). Nevertheless, these results are consistent with an overall examination of linkage disequilibrium in single nucleotide polymorphisms (Moyzis R et. al. 2005 PNAS doi: 10.1073/pnas.0509691102) which indicate that about 7% of our genes have been subject to selection in the last 50,000 years, a figure similar to domestication of maize, including genes for protein metabolism, disease resistance and brain function.

The persistence of polygyny is also manifest in the greater divergence between human groups in the X-chromosome than other chromosomes, caused by women possessing double X and men only a single. The diversity arises because some men don't get to pass on their genes, while most women do. When Michael Hammer and his colleagues sequenced DNA from 90 people belonging to six groups: Melanesians, Basques, Han Chinese, as well as three African cultures: Mandenka, Biaka and San. Hammer's team discovered more genetic differences in the X chromosome than would be expected if equal numbers of males and females tended to mate, over human history. The only explanation for this pattern is widespread, long-lasting polygyny (PLoS Genetics DOI: 10.1371/journal.pgen.100202).

If we consider the likely effects of the out of Africa hypothesis, we would expect that founding African populations not subject to active expansion and migration would have greater genetic diversity and that the genetic makeup of other world populations would come from a subset of the African diversity, consisting of those subgroups who migrated.

In the case of mitochondrial mtDNA (mutation rate about 2.5 x 10-7) and its hyper-variable D-loop (mutations rates as high as 4 x 10-3), which is transmitted only down the maternal line (see Tishkoff Sarah, Verrelli Brian 2003 Patterns of Human Genetic Diversity: Implications for Human Evolutionary History and Disease Annu. Rev. Genomics Hum. Genet. 4:293–340 for caveat) and the non-recombining majority of the Y-chromosome which is transmitted only down the paternal line, each with no recombination, we would expect greater diversity going deeper into the historical tree of divergence, with certain existing groups who have retained the founding patterns of survival and have not undergone rapid population expansions to retain an increasingly diverse source variation. All these features are broadly observed in the genetic data to date.

(a) MtDNA tree for African groups showing haplotypes of !Kung, Mbuti and Biaka as well as the line coming out of Africa (Chen Y, et. al. 2000 mtDNA Variation in the South African Kung and Khwe - and Their Genetic Relationships to Other African Populations Am. J. Hum. Genet. 66:1362–1383). (b) Diagram of world migration and regional differentiation of successive mtDNA haplotypes (Gilbert Tom 2003 Death and Destruction New Scientist 31 May 32). (c) mtDNA distances between founding African groups including Hadza (clicks) Khwe is from (Knight A, et. al. 2003 African Y Chromosome and mtDNA Divergence Provides Insight into the History of Click Languages Current Biology, 13, 464–473). Recent mtDNA evidence suggests a first wave of migration down the coast of Asia all the way to Australia (Forster P., Matsumura S 2005 Did early humans go north or south? Science 308 965-6).

Most studies of non-coding regions of autosomal, X-chromosome, and mitochondrial mtDNA genetic variation (which are desirable markers because they are not so subject to selection and thus have relatively neutral drift) show higher levels of genetic variation in African populations compared to non-African populations, using many types of markers. Although some studies of Y-chromosome variation have observed higher heterozygosity levels in non-African populations, the African populations have higher levels of pairwise sequence differences, consistent with these populations being ancestral. High levels of diversity in African populations alone do not prove that African populations are ancestral. A recent bottleneck event and/or colonization and extinction events among non-African populations, or a more recent onset of population growth in non-Africans, could also cause a decrease in genetic diversity (Tishkoff and Verrelli). In fact the complete inter-fertility of all human populations and the relative lack of genetic divergence by comparison with the few remaining chimp colonies in the wild (Hrdy, Sarah Blaffer 1999 Mother Nature : A History of Mothers, Infants, and Natural Selection Pantheon New York 183) does indicate a significant bottleneck. The genetic data is consistent with a human emergence from a population of only 10,000 around 100,000 years ago. This is also consistent with the delayed maturation, long birth spacings as a result of prolonged lactation and high infant mortality seen in gather-hunter populations such as the !Kung. At such low growth rates a population of 100 would take 50,000 years to reach 10,000 (Hrdy 183).

Patterns of male migration. The Genographic Project - a partnership between National Geographic and IBM - will collect DNA samples from over 100,000 people worldwide to provide a high-resolution genetic map of human migration.

However studies of protein polymorphisms as well as mtDNA haplotypes, X-chromosome and Y-chromosome haplotypes, autosomal microsatellites and minisatellites, Alu elements, and autosomal haplotypes indicate that the roots of the population trees constructed from these data are composed of African populations and/or that Africans have the most divergent lineages, as expected under a recent African origin rather than a multi-regional emergence model. Additionally, studies of autosomal, X-chromosomal haplotype and mtDNA variation indicate that Africans have the largest number of population-specific alleles and that non-African populations harbor a subset of the genetic diversity that is present in Africa, as expected if there was a genetic bottleneck when modern humans migrated out of Africa. Analysis of genetic variation among ethnically diverse human populations indicates that populations cluster by geographic region (i.e., Africa, Europe/Middle East, Asia, Oceania, New World) and that African populations are highly divergent. The mtDNA studies hypothesize a primal female ancestor - the African Eve - around 150,000 years ago (Chen et. al. see earlier) while the Y-chromosome Adam is more recent, at around 90,000 years ago (Underhill P, et. al. 2001 The phylogeography of Y chromosome binary haplotypes and the origins of modern human populations Ann. Hum. Genet., 65, 43-62) consistent with the greater reproductive variance of males than females. Differences between the Y- and mtDNA distributions indicate how migration, intermarriage and female exogamy have affected the gene pool. The genetic patterns of both these and autosomal microsatellites (Zhivotovsky, L., Rosenberg N, Feldman M 2003 Features of Evolution and Expansion of Modern Humans, Inferred from Genomewide Microsatellite Markers Am. J. Human Genetics May) are consistent with founding African diversity with migratory radiations to form other world populations, with deep founding radiations to the forest people such as the Biaka and Mbuti, Khoisan click-language speaking !Kung-san bushmen of Botswana and the Sandawe of Tanzania, and possibly the Hadzabe, as well as the forest people such as the Mbuti and Biaka 'pygmies' who have adopted the Bantu languages of the farming neighbours with which they now share semi-symbiotic relationships. Along with some Ethiopian and Sudanese sub-populations, these groups may represent some of the oldest and deeply diversified branches of modern humans.

Genographic project study of mitochondrial origins shows a deep split separating Khoisan mitochondrial inheritance from other groups, including those migrating out of Africa, and a deep division between two Khoisan types L0k and L0d going back 140,000 years, suggesting a separation of some 100,000 years possibly caused by long term drought in Africa (Behar et al., 2008 The Dawn of Human Matrilineal Diversity, The American Journal of Human Genetics , doi:10.1016/j.ajhg.2008.04.002).

Such recent genetic evidence has laid bare the relationships between some of the founding human groups spread across Africa from the 'Cushite' horn of Ethiopia to the southern Kalahari. Mitochondrial DNA studies have highlighted the ancient origin of the !Kung San and of pygmy peoples of the Congo Basin such as the Mbuti and the Biaka.

Y-chromosome studies have shown the !Kung share a most ancient haplotype with sub-populations from Ethiopia and the Sudan. According to an overall survey of genetic research by Sarah Tishkoff of the University of Maryland, the most deeply ancestral known human DNA lineages may be those of East Africans, such as the Sandawe, who share many phenotypic features and a click language with the !Kung. This suggests southern Khoisan-speaking peoples originated in East Africa. The most ancient populations are now believed to also include the Sandawe, Burunge, Gorowaa and Datog people of Tanzania. The Burunge and Gorowaa migrated to Tanzania from Ethiopia within the last 5,000 years consistent with an ancient founding population in this area. Echoes of the earliest language spoken by ancient humans tens of thousands of years ago may have been preserved in the distinctive clicking sounds still spoken by some existing African tribes.

The persistence of polygyny is also manifest in the greater divergence between human groups in the X-chromosome than other chromosomes, caused by women possessing double X and men only a single. The diversity arises because some men don't get to pass on their genes, while most women do. When Michael Hammer and his colleagues sequenced DNA from 90 people belonging to six groups: Melanesians, Basques, Han Chinese, as well as three African cultures: Mandenka, Biaka and San. Hammer's team discovered more genetic differences in the X chromosome than would be expected if equal numbers of males and females tended to mate, over human history. The only explanation for this pattern is widespread, long-lasting polygyny (PLoS Genetics DOI: 10.1371/journal.pgen.100202).

Highlighting unique features of human genetic evolution, are two key genes whose mutations cause microcephaly, consistent with increased brain size, whose rapid spread through the human population may coincide with spurts in human culture. Microcephalin (Evans-Gilbert et. al.) appeared ~37,000 years ago coinciding with the birth of culture and ASPM spread from the Near East around 5000 years ago (Mekel-Bobrov et. al.) However studies linking these variants have failed to find differences in intelligence and results remain highly controversial (DOI:10.1126/science.314.5807.1872). Nevertheless, these results are consistent with an overall examination of linkage disequilibrium in single nucleotide polymorphisms (Moyzis et. al.) which indicate that about 7% of our genes have been subject to selection in the last 50,000 years, a figure similar to domestication of maize, including genes for protein metabolism, disease resistance and brain function.

(a) Non-recombining Y-chromosome evolutionary tree (Underhill P, et. al. 2001 The phylogeography of Y chromosome binary haplotypes and the origins of modern human populations Ann. Hum. Genet., 65, 43-62) (b) Geographical distribution showing the ancient haplotype shared by the San and Ethiopian and Sudanese sub-populations. (c) Genetic distances between Khoisan and forest peoples sharing M112 a Y-chromosome allele common only in these groups showing great genetic distance between Hadzabe and San peoples (Knight A, et. al. 2003 African Y Chromosome and mtDNA Divergence Provides Insight into the History of Click Languages Current Biology, 13, 464–473) . (d) Autosome satellite analysis confirming ancient divergence of San and forest peoples leading to migration from Africa (Zhivotovsky, L., Rosenberg N, Feldman M 2003 Features of Evolution and Expansion of Modern Humans, Inferred from Genomewide Microsatellite Markers Am. J. Human Genetics May).


In a counterpoint to these studies, Rohde and coworkers (Rohde D. L. T, Olson S. & Chang J. T. 2004 Modelling the recent common ancestry of all living humans Nature, 431, 562- 565, Hein J 2004 Pedegrees for all humanity Nature 431, 518-9) estimate that the repeated spreading of family trees by sexually recombining mobile populations and differences in reproductive rates leads to an estimate of the most recent common ancestor of our global populations existing just 3,500 years ago, excepting these most isolated groups.

Human divergence trees calculated by single nucleotide polymorphisms (SNPs) top left (Jun Z. Li,et al. 2008 Worldwide Human Relationships Inferred from Genome-Wide Patterns of Variation Science 319 1100 DOI: 10.1126/science.1153717) bottom right Jakobsson et. al. (Mattias Jakobsson et. al. 2008 Genotype, haplotype and copy-number variation in worldwide human populations Nature 451 998 doi:10.1038/nature06742). Trees for haplotypes and copy number variation between populatons (Jun et. al.).

Wednesday, September 28, 2011

Celebrating Immortality


What is the antidote to the existential dilemma and the ultimate answer to the meaning of life? I am going to unravel the trillion dollar question to the life the universe and everything in a nutshell! This is practical, exciting, urgent, necessary and the biggest challenge any of us could face. It transcends and encompasses all forms of religious belief in a greater reality that is also completely at one with the scientific revolution.

This is something we all need to come together on, and form a movement, to safeguard the future together, with an enthusiasm that outshines all traditional religions, because it is the way of life's incandescent conscious future. To do this we need to integrate nature and spirituality in a new way.

People turn to religion to try to find the ultimate answer to the reason for conscious existence. However, because religious ideas haven't caught up with the scientific revolution, we end up stuck with the invention of the woolly-haired moral deity and notions of heaven and hell, to try to build a moral firmament around the vagaries of human existence.

However the revolution of science is sweeping away our preconceived notions and bringing us face to face with a universe of stunning complexity, which our forefathers and mothers couldn't have even dreamed of. At the same time, the spiritual and conscious dimension has remained fixed in traditional religion with some New Age fantasies thrown into the cauldron of cultural beliefs, from Eastern mysticism to shamanism, and a revival of the fertility Goddess. The spiritual dimension needs to catch up, if we are going to save the planet from a mass extinction and threats to our own survival and good health, driven by relentless human impact and lack of long-term foresight.

So what is the galvanizing raison d'etre that brings us all together as 'one' to save the world and bring about the immortal age of paradise?

There is a two-fold key: (1) Central to the secret of existence driving the religious impulse is that the universe is conscious and we have also come to understand that (2) consciousness arises through the living species, and so far as we know only the living species (not God or an angel in the heavenly vacuum) - i.e. the biota - and thus becomes conscious of itself and comes to understand itself ever more deeply.

If you like we are collectively 'God' in a state of becoming through the conscious passage of the generations.

Essentially this is a complementary cosmology. Although we discover our individual consciousness seems to be a fragile product of our biological brain state, we know that our subjective consciousness is the only actual experience we have from birth to death, with the physical universe witnessed only through our conscious experiences, so consciousness remains complementary to our natural bodies and physical existence. This is a manifestation of the fact that the conscious brain is the most highly evolved expression of the quantum-cosmological laws of nature in the known universe and probably in the entire universe.

Humanity has already evolved to the point where we are able to experience both that we are living biological beings and that we are conscious beings witnessing the paradox of incarnate sentient existence. We are able to define in meditative contemplation a deep relationship between our individual consciousness and its archetypal basis in what one might call cosmic consciousness.

Despite the rule of tooth and claw, humanity is a climax species of the evolutionary process with a long and blessed lifespan if we use it wisely. We have become blessed with a capacity for self-consciousness, the experience of free will and the capacity to change the course of history, the ability to invoke culture, art, music and science, maintaining a creative record of our emergence and development in an evolving state of future shock at the changes we have been bringing about on the planet and to one another, the ability to love and be loved and to experience the ecstasy of being-in-love, and to have a sense of conscience and empathy with others, which makes it possible for us to stand on the threshold of a cosmic awakening into our ongoing role in the universe and its future.

However, although humanity is a climax species there is no evidence that this is the end of the road. The relentless potential of life that has resulted in our evolution as an intelligent self-aware conscious species still has the potential to reach even greater heights of awareness and greater depths of conscious meditation, unless we, in our selfishness and folly, allow ourselves to destroy the potential future, by inflicting serious long-term damage on the future viability of life on Earth.

Traditional religions teach us that we are fallible mortals, potential or actual sinners, who without the support of the fatherly creator God would be destitute and helpless. Hinduism, and the Judeo-Christian Islamic complex all share this sense of human frailty and flawed as all nature is deemed flawed and cursed partly for its essential sexuality. This leaves us as supplicant beings, cursed with original sin in the Christian paradigm, and child like, dependent on God, al-Llah, or Jesus as Lord and Savior, unable to take full personal responsibility for our fate, or for the impact humanity is having on the planetary future.

Buddhism attempts to address the suffering of human attachment to the physical through renunciation, again perceiving the natural world as a gross manifestation of an essentially conscious reality, in which all living organisms are merely conscious beings and a rare threatened species is no more valuable than a common rodent. Thus although many Buddhist paths lay claim to protecting life and respecting nature, the vision is unbalanced and in effect a patriarchal vision of consciousness supreme over flawed matter.

The twin notions of apocalypse, or the covers being thrown off reality in the unveiling, in a tumult of future-shock and the fall from paradise, through a falling out of sexual relationship into a male-dominant hierarchy in which woman is cursed as the devil's gateway, or unclean, are an archetypal description of our own cultural emergence, departure from the gather-hunter lifestyle into patriarchal city states, the tumult of conflicting civilizations amid war and the rumors of war, running through to the invention of nuclear weapons and a potential mass extinction of life through unconstrained human impact.

With the growth of science, the explosion of the human population to potentially unsustainable levels, the invention of weapons of mass destruction, including nuclear Armageddon, and the ever increasing human impact causing planet-wide habitat destruction, climate instability and depletion of non-renewable resources, driven by the emergence of a multi-national world culture spanning the entire planet, there is an urgent need for our survival, for us to now come of age to the point where we can each accept personal responsibility for the fate of the planet, and do what is necessary to safeguard the future generations of humanity and the diversity of life.

These concerns continue to take second place to business as usual, the struggle for economic endless growth, the greed of short term investment and a tragedy of the commons driven by winner take all venture capital, the accumulation of vastly disproportionate wealth amid near or actual starvation, and claims to intellectual property such as entire genomes, which are the endowment of the planetary heritage. Many of these features share characteristics of the spermatogenic reproductive strategy resulting from the patriarchal dominance of our traditional world cultures.

However the golden lining is that the future is not simply a repeat of the past. The future is absolutely nascent and unfolding before our eyes. While we do have the capacity for cosmic consciousness, we have at this point in time no idea of the full potential of the evolutionary process to give rise to even deeper and more illuminating forms of consciousness than we have experienced to date. Thus saving the planet and the future of life is not just a question of a banal life of more of the same, playing guitars under the coconut trees, but is an unfolding sacred task capable of invoking paradises we have not conceived of, or hells as bad, or worse, than we have triggered in genocidal war and nuclear holocaust and potentially of a vastly longer duration. Genetic damage to the planet's evolutionary heritage is irreversible and could take millions of years to recover from.

This means that the specters of heaven and hell are not just contrived fantasies, but destinies we could end up bringing about, in both physical and conscious form, if we don't have the foresight to understand the portal role conscious beings play in the ongoing life of the sentient universe. Seeking the afterlife, or immortal individual existence, is a fallacy of perspective that comes from a lack of empathy with all conscious beings and a misunderstanding of the way sexuality provides for endless conscious variety within the cosmic underlying basis of consciousness itself. So although we are mortal, we are one in spirit and if we do the right thing and make true meaning of our lives we become part of the immortal web of consciousness - the universe coming to know even also as we are known.

The purpose and meaning of life in the present is that we are the portal guardians and protectors of an even greater potential future, in which conscious life will discover ever more deeply the nature of existence, This is an immortal process, in which we all become one, in giving to the unfolding of the passage of the conscious generations, becoming in effect the eyes of divinity coming to know and understand itself and ourselves, through the sentient biota of the planetary biospheres.

This fidelity to conscious runs deeper than humanity as a species, and deeper than Earth as just one planet. Life may surpass the Earth and spread beyond, and life may also evolve beyond humanity as we know it.

However, because we all share sentient conscious existence, we are each in the likeness of the cosmic source. Each of us is a focal point of the universe, discovering more deeply its own relationship with existence over the entire time the universe evolves. By becoming one with the unfolding passage of the generations, in giving our best to cherish and replenish the Earth's living viability, we gain the sense of meaning and connectedness with life in the passage of the generations. While we are alive we then gain the free lunch of being able to witness the extraordinary nature of conscious existence, to love, to procreate, to have visions and to sample in our inner contemplation, the deepest essential nature of conscious experience on a cosmic footing.

The experience of the universe of itself is an eternal process, extending throughout space-time, uniting all sentient beings who come into existence, wherever and whenever they arise. In the cosmic nature of consciousness, complementing the evolving state of biological life of the biota, lies the timeless moment shared by all sentient beings that have ever lived and currently living and shall ever come into sentient existence, throughout the length and breadth of the universe in space-time, from alpha to omega.

So the eight-fold recipe for the meaning of existence is as follows:

1. Life is good and our personal incarnations as conscious beings are here to help the universe become super-conscious and fully discover its deepest mysteries.

2. Consciousness is a complementary cosmological manifestation to the natural universe, which comes through living species - the biota - as the most completely developed forms of the fundamental laws of physics and cosmology.

3. The purpose and meaning of life, in each generation, is to act as the guardian and portal for a potentially even more awesome conscious experience of reality in succeeding generations, while enjoying the paradox of sentient existence to the full in our own lifetimes.

4. Sex is good and essential to the fertility and diversity of conscious life. Our role as sexual beings is central to the expression of the life force and it is from sex that consciousness emerges rather than sex being a degeneration of conscious purity. In the paradox of sex and courtship each sex finds its meaning and creative fulfillment in gaining the acceptance of the other so that neither sex is dominant in the evolutionary race of super-intelligence.

5. We need urgently to gather together to express this reality of living guardianship with enthusiasm in pagent and celebration, both because it makes us one together in the incarnate process and makes everything we do worthwhile, because it is the meaning and the only real path of value, and because we need to parry other forces, both of religious fundamentalism, which could damage the planetary future and personal greed and exploitation, which also blinds people to the greater good and the needs of the long-term future.

6. This can be given fertile expression in all the rites of passage of life, from birth, sacred partnership to passing away, in the festivals of the seasons, in sexual coitus, in the art and music of human creativity shared in a celebratory setting and in social and environmental activism to cherish the Earth and replenish it.

7. We need to do this consensually as egalitarian coinhabitants, not following leaders or an established priesthood or any other form of bondage to our autonomy as conscious sentient beings. The natural sacraments of the biosphere are the living visionary species, and their various molecular variants, which along with meditative techniques, and sexual fulfillment, provide all humanity with a capacity to witness first hand the immanence and transcendence of the conscious mysterium tremendum.

8. We need above all to protect the living diversity of the planet, its species diversity, its genetic diversity and the genetic, cultural and creative diversity and viability of our own human species. This requires having a very astute inscrutable understanding of genetic processes and the human impacts upon them, as well as a proactive program to sustain biodiversity and natural habitats. It also requires adequate contraception to address the impact of overpopulation on the planet.

Wednesday, August 31, 2011

The Voice on the Wind


The Voice on the Wind in mp3

I hear your voice on the wind
whispering, ever so softly,
echoing through the deepest canyons
of my vagrant heart

I didn't know, how could I realize
that they would cast a curse upon you,
incarcerating you in the darkness,
tearing us all apart?

If you're locked in the shadows then how can we see you?
If you only can whisper then how can we hear you?
If you never can touch us how can we be near you?
How can we come together as one?

I sat in the springtime watching the showers.
I stood in the summer surrounded by flowers.
I lay in the moonlight counting the hours,
but now bitter winter has come.

Now I can see it'll take a commotion,
a revolution to set love in motion.
We're really going to have to throw off the covers
and tear down the walls that divide.

You know you have always been my beloved,
my comrade, my partner, my nemesis other,
my enigmatic, mysterious lover,
my song, my communion, the raison d'etre
of my very essence, your living presence
fills me and thrills me to the bone.

I hear your voice on the wind
endlessly, speaking so softly,
echoing through the hills and valleys,
down to my restless heart.

I still can't believe it,
that they would seek to subjugate you,
holding you hostage, in bondage to their honour,
trying to keep us apart!

I hear your voice in the wind,
rippling sounds of distant laughter,
longing, happiness, keeping our innocence,
singing in my aching heart.

I keep hearing your voice on the wind
calling, pleading, murmuring gently,
sharing the sweetest moments of love,
stealing my feckless heart.

Thursday, August 11, 2011

Reflowering the Western Spiritual Paradigm

Genesis forms a counterpoint to apocalypse. The Bible is a bow, the Crucifixion being the arrow of violence,
suspended between Fall from Eden and the Tree of Life re-emerging in Revelation.
Both ends of the bow are verdant - immortality in paradise. Apocalypse is the [bridal] unveiling reunion.

Since the Renaissance, Western cultures have seen themselves as the central crucible of cultural liberation, scientific discovery, democratic emancipation and social progress. However, underlying the world view of much of Western culture is a Christian notion of an ordered universe manufactured by a fatherly creator God, in which worldly affairs are but a foretaste of an afterlife in heaven or hell, which despite the advances of modern science into every dimension of reality from the origin of the universe to the human genome, is still believed in by a significant proportion of people.

Either this is frankly a collective delusion, or it has some genuine basis in the unfolding nature of existential reality. There are of course potential evolutionary and biological explanations. Propensity for religious experience could be a serendipitous consequence of the close proximity between the amygdala and temporal lobes - parts of the brain evoking ecstatic emotional fulfillment and intense semantic significance. Conservative religion could also be a quirk of evolution of the brain to make us susceptible to beliefs which facilitate larger more dominant social groupings, through envisaging a moral deity looking over our affairs, which serves to reduce intra-social strife in favour of ascendance over other societies, something which is clearly evident in both Christian and Islamic history and cultural attitudes.

Our spiritual and religious roots underpinning this world view, contradict its Renaissance ideals in many ways. The Christian tradition, far from being the basis of democracy, or scientific discovery, sought throughout the dark ages to impose an often corrupt totalitarian conservatism on its population, through internal crusade, witch hunts and inquisition, even denying its followers access to the very religious texts it claimed were the divine word of God, such as the Bible itself. Christianity is not originally Western either, but comes from a mixing of cultural ideas stemming from more ancient cultures strewn across the Middle East, fused with some lingering beliefs dating back to old Europe. It entered the Western institutional mainstream only when Constantine converted to the Christian faith after blood-curdling and obsessive episodes of martyrdom under emperors such as Nero.

Nevertheless the Western cultural tradition holds on to a notion of enlightenment based on Christian notions of brotherly love, turning the other cheek, forgiveness of sin, charitable kindness to others and a belief that our actions in the world have a moral and spiritual dimension, in which they will eventually be held to account in the life hereafter. This despite the fact that its priesthood frequently hasn't adhered to these principles and Christian societies have frequently engaged in genocidal war and ruthless conquest of other cultures.

If we hold up a mirror akin to that of scientific discovery to the Western religious tradition, many of the central tenets of Christianity look to be contrived beliefs concocted by early church fathers to craft a neo-pagan religion in frank denial of its roots based on cobbling together early orthodox Christian teachings with existing popular 'pagan' beliefs turning Jesus from a Jewish prophet into a born-again only begotten Son of God and Mary from an incidental player into a replacement for Isis and Diana.

Many of the central beliefs look to be fantastic fantasies with no basis in natural reality, or social history. The Trinity of Father, Son and a gender-exorcised Holy Ghost is a polytheistic contrivance alien to the formless abstract Jewish God. The ideas of the physical resurrection and virgin birth are biologically ridiculous fantasies reflecting an attempt to weld early Jewish Christian practices with the popular cults of Isis, Mithra and other deities, from Diana to Adonis. Neither Christmas nor Easter are genuine dates because the former was chosen to coincide with the solstice festival of Mithra and the latter with the fertility festival of Ostaria or Ēostre, a kind of European Ishtar, for which the Easter egg still stands in memory of.

The idea of a 'loving' yet vengeful father God, who is prepared to sacrifice his 'only begotten son', so that our sins would be forgiven if we believe in him looks like a throwback to neolithic thinking. The Eucharist celebrating the gruesome sacrifice of eating his flesh and drinking his blood - the central soma and sangre of Christian communion - is likewise a cannibalistic rite disconnected from Jewish tradition. Is this neolithic sacrificial principle that "without shedding of blood there is no remission from sin" any part of a genuine creator deity's modus operandi, or is it a dark carry over from customs of human sacrifice? Isn't the sacrificial principle that Jesus has to die to save us from our sins something from the dark days of older jealous tribal totem deities and those seeking to placate natural fertility, where sacrifice is deemed to renew the harvest by returning blood and bone to the fields?

There are deep confusions here about what the nature of a creator God would be. Why would a God which created the whole universe and all of nature in the magical diversity we now know it to be then set up a narrow moral human paradigm and a system of diabolical punishment in the afterlife? We know from nature that all niches, from plant to animals which consume them, from herbivores to carnivores which devour them, and from hosts to diseases which parasitize and sometimes kill them, is an integral part of the climax diversity of life. Life thus transcends morality. Moral systems have meaning only in so far as they emerge as a natural part of social evolution of a species to permit social integration. Therefore any God which created life as we know it would defeat his own purpose by ending it all in a simplistic day of judgment over human moral issues.

There are also deep confusions about the nature of the heroic messiah, with Jesus becoming the only begotten Son of God, who then drips blood endlessly on every crucifix and every church statue, despite the fact that it is 2000 years since it was claimed he would return in power in the same generation as those standing before him.

How do we rationalize whether there is actually a core of genuine understanding in this tradition and separate the wheat of some genuine knowledge of our inner life and destiny, from closely held, but completely fallacious religious notions, which hold us back from discovering what conscious life is all about?

Jesus occupies a central place in Western belief, yet his life and sayings are somewhat contradictory, between apparently genuine source gnostic sayings such as those of the Gospel of Thomas "I am not your master but you have drunk from the bubbling stream I have measured out", to the synoptics, which have been later overlaid by the mythical narratives of the authors, claiming Peter acknowledging Jesus is the chosen messiah and ornamenting the history with manifestly fabled accounts, including the Bethlehem birth narrative.

None of this goes anywhere towards notions like the only begotten Son of God, assumption into heaven or bodily resurrection. Nor did Mary have a significant role in Jesus' mission, except perhaps at the beginning in Cana. Later Jesus was to ignore his mother and brothers when they sought him and in John his brother derided him, although later James and desposyni, or blood family of Jesus became the first Jewish Christian following. Mary in a patriarchal moral twist was only later elevated to semi-divine status by the Pauline church fathers to overturn Magdalen's sexually questionable position as Jesus' emissary and complicit partner - in his own words "everywhere my name is mentioned they shall also speak of you".

Jesus' mission also launched him into an ambiguous position, encompassing both the firebrand apocalyptic desert Nabi of John the Baptist and even Zealot viewpoints regarding the establishment, to indulgent fertility worship, from his anointing by a woman, through his mission being supported by the women 'out of their very substance', to the women of Galilee coming down to see him off, and the motifs of the true vine, the winebibber and turning water into wine, all of which echo Dionysian rites, as does his advent on the epiphany and the nature miracles, such as calming the storm and walking on water. This is why the Jewish mainstream see Jesus as a false messiah and why he is referred to as such in the Talmud.

Although some of these pagan notions may be later synoptic ornamentations, it is consistent with Jesus attempting to make a very innovative messianic cross-cultural synthesis of the prevailing beliefs in Israel and neighbouring Nabatea, which was at its cultural peak at the time, and goes a good distance to explaining why Christianity became so popular in the pagan world, although this was also partly a redrafting by people from Paul on, in terms of a miraculous semi-god in the traditions of Adonis, Ba'al, Dionysus, Melcarth and Mithra.

The traditional notion of the Jewish messiah is not a man-god but a human hero that brings about an epoch of long-term future goodness, associated with David, Solomon and Cyrus the Mede, who assisted the Jewish return, and later in such human figures as the rebel warlord Bar Cochba a century after Jesus and the apostate Shabbati Zevi in the middle ages. Traditionally a mashiach is 'anointed' by a high priest rather than a woman of dubious virtue. The Christian idea of an only begotten messianic Son of God is a complete breakaway from this tradition into fertility worship heroes.

Looking deeper into this situation, one can ask in terms of the cultural stream of consciousness and wider religious traditions, are there underlying patterns or archetypes, in the sense of Carl Jung and Joseph Campbell, which have driven the advent of not only Christianity but other heroic religious movements, and are these a valid expression of subterranean currents in evolving human life and consciousness?

Central to many aspects of Jesus' mission was the idea of apocalypse - that world history was hurtling towards a tumultuous falling-out, ending in an ultimate clash between good and evil in which the day of judgment would come about. Originally Satan had been merely a kind of tester and the after life in old Hebrew ideas was just the underworld, or Sheol. However, Zoroastrian notions of cosmic renovation by trial of fire in the conflict between the light of Ahura Mazda and the ignorance of Angra Mainyu became the model for later Jewish notions of the day of judgment and the division between those going to heaven and those purged in the fires of hell. Jewish prophets by the time of Zechariah had adopted this apocalyptic view in various forms, also shared by the Essenes and other desert ascetics.

It is this view of tumultuous apocalypse in a free fall to an Armageddon-like day of judgment, an unveiling in which all the covers will be thrown off reality, that haunts us down through history to this very day.

At the opposite end of the Biblical epoch we have two very quaint, absorbing mythical origin stories, the 'Elohistic sabbatical creation and the Yahwistic Eden story, between them giving us complementary views of our mythical beginnings in Genesis, in what may have originally been separate and conflicting Northern Israelite and Southern Judaic accounts.

Genesis forms a counterpoint to apocalypse. The Bible is a bow, suspended between Fall from Eden and the Tree of Life we see reemerging in Revelation and such works as the Book of Enoch. Both ends of the bow are verdant - immortality in paradise. At the centre is the Crucifixion, the arrow of violence, the war of dark and light. The apocalypse is, in its own word, the [bridal] unveiling.

The sabbatical creation is a very beautiful iconic account, but it has manifest contradictions which could come about only in a flat earth view, in which the sun, moon and stars are little more than earthly features on the firmament above. The plants get created, not only before the animals, which are made in steps from sea creatures to land, but also before the sun, moon and stars, clearly an astronomically impossible and naive earth-centric viewpoint. Nevertheless it is this charming brief mythical account which creationists and intelligent design proponents are prepared to place against all the predisposing evidence of nature, genetics and evolution showing a dangerous and slavish literary idolatry to the text, turning it from a charming mythical allegory into a fundamentalist confrontation with nature.

This situation deserves a moment's thought. Evolution is not just an alternative hypothesis to creation. The notion of creation is a two page mythical opening account written around 500 BC that was never intended to be a literal scientific description. The growth of scientific knowledge has taken place despite relentless opposition from the church from Galileo on down, one of whose turning points was the discovery of the ovum, which meant that children were not just the seed of men planted in their mother's wombs, rendering Jesus' virgin birth genetically impossible.

Each step of discovery of the natural universe has come through overthrowing preconceived notions by diligent searching to find patterns that completely transcend naive ideas, from the quantum theories of the forces of nature and the cosmological evolution of the universe, to the intricate mechanisms of molecular biology. Evolution has been confirmed in action in diverse phenomena, from disease resistance to cancer. Its imprint is clear in all the genetic evidence that has emerged from molecular sequencing including the human genome project and its offshoots. We now understand the evolutionary tree of life in intricate genetic detail, yet Christian advocates are still relentlessly trying to subvert the educational system, by demanding that creationist and intelligent design ideas be taught alongside evolution. Not only does this violate scientific integrity, but it runs against the command not to make graven images of Genesis 1.

Moreover, there is nothing we can find in the miasma of cosmological phenomena we now know the universe to contain, which in any way suggests it was externally created by a separate personality, or deity. The very idea of creation is a human concept to do with manufacture and the most elegant complex system in the universe, the human brain, is self-generated interactively in embryogenesis in a way which it is impossible to 'create' by external manufacture. Thus the jealous, father god looks increasingly like an outmoded cosmological concept, neither necessary, nor sufficient to explain the material universe, nor our subjective consciousness within it. Moreover it is a sexually imbalanced notion, possessing the all-to-human attributes of personality, sexual jealousy, vengefulness and forgiveness but only in masculine form, when the diversity of life is founded on female and male sexes interacting in complementation together.

The Eden account has a different resonance, declaring many of the jealous and vengeful aspects of Yahweh right at the outset and portraying the whole of human history as a fall from the grace of paradise in what is also a sexual falling out between woman and man, in which patriarchal obedience of wives to husbands, amid sexual undertones, through Eve's seduction of Adam, via the fruit of the Tree of knowledge of Good and Evil at the behest of the serpent, causing mortality, the travail and pain of childbirth, and living dust to dust by the sweat of the brow, cast out of the gates of paradise by a flaming sword.

This theme of falling out has deep cultural resonances, running right back to the emergence of agriculture around 10,000 BC and the transition to patriarchal culture we also see in Genesis in the transition from the ways of Laban to those of Jacob. It is a theme which one could easily understand in terms of a recurring creation myth retelling our falling out from integration with nature, as gatherer-hunters, to form patriarchal civilizations, amid the tumult of war and rumours of war. In a more general sense, it is an account of the human stream of consciousness, of future shock under rapid cultural change, heading inexorably towards a tumultuous and uncertain denouement.

There is another deep theme in the Fall from Eden towards apocalypse and that is in the discovery process of consciousness itself and the idea that all the covers will be thrown off reality, rather than through a naive innocent view of paradise, nor through a glass darkly in the intervening period, but in the end, face to face with reality, we will discover what existence is all about, very much as the explosion of the scientific world view has brought about in the last few centuries.

However apocalypse also comes with dire warnings of tumult of the war of civilization and belief system against civilization and belief system and of the Earth being shaken into a state of genocidal triage in the process, in which a third of all living things expire.

Many fundamentalist Christians believe they can shake off the entire natural order in a mythical rapture, in which the elect all float up into the heavens and reunite with God casting away the entire beauty and complexity of the natural realm as little more than a husk or mere detritus of a flawed realm, despite the fact that we now know the 'heavens' are the astronomical vacuum of outer space lethal to planetary life and not a simple firmament of God in which winged angels can fly effortlessly between the clouds. This brings out the worst in Christian fundamentalism taking no responsibility for caring for this 'transient' world or how far it is abused in the dominion of man over nature, while looking to a potential armageddon of 'the late planet Earth' in bringing about the advent of the kingdom of God.

Islam like Christianity has just such a distorted fantasy life. The prophet, despite his own remonstrations about Jesus' and Mary's deification, has become effectively deified as the 'last prophet' so that Bahai's, Ahmadis and others are persecuted and killed for believing in a more recent prophetic figure and others are summarily killed even for merely depicting the prophet's face. Yet Muslims also look to a final victory of Islam in the day of judgment and some would hasten to bring it on by military and political strategies. Shi'ites believe the Mahdi, a Muslim messianic figure of the second coming will appear and teach Jesus, while some Sunnis demur that there is no Mahdi but Jesus, confirming the continuity of the Judeo-Christian-Islamic tradition.

While the Christian heaven is populated with sexless angelic winged beings, the Muslim paradise is crafted exclusively for the sexual pleasure of men, with 72 black eyed virgins made anew each morning to wait on a man's every whim, let alone their many wives from the earthly realm. This sexually imbalanced patriarchal view is a biologically untenable contradiction as are the winged angels of Christianity. The idolatrous devotion to the book by fundamentalists on both sides reduces any wisdom either religion might have to naught.

Rather than a rapture, what we are witnessing is a dangerous transition in which human impacts on the planet are becoming more and more damaging and the combination of sheer human population pressure, combined with reckless consumption of the Earth's non-renewable resources are precipitating climate change which could raise the oceans and make many areas inhospitable.

At the same time we are destroying natural habitats on a global basis so that we are coming to witness the sixth great extinction of the diversity of life, not at the hands of a supernova, a volcanic eruption or an asteroid or cometary impact but simply at the hands of humanity's unrestrained lack of long-term sustainable outlook.

It remains unclear whether humanity will have a soft landing and be able to make a satisfactory transition to a sustainable global culture or whether our lack of long-term foresight and short-term greed will lead to a hard landing with dire consequences for our future survival.

So one could say that the apocalyptic paradigm is a real warning to our existential condition and that the messianic heroic quest is a journey we all need to take to avoid the hard landing and bring about the sustainable epoch of planet earth for the future generations of humanity.

Could Christianity survive in any recognizable form in this situation? The Christian church was meant to be a steward to guard the Earth until the second coming, but what has actually happened is that the deification of Jesus has been used as a token to perpetuate the reign of the church and effectively prevent any transition to a new epoch, by making the church the permanent guardian of a pagan fallacy that sees this supposedly deified figure caught in an idolatrous trap, dripping with blood in churches throughout the world.

This means no real flesh and blood messiah male or female can hope to bring about a natural paradigm shift to the sustainable age without overthrowing this pagan fallacy, designed by the clergy to ensure the perpetual reign of Christianity, in contradiction to the throwing of the covers off reality in the apocalyptic awakening into the epoch of the tree of sustainable life.

If the Western spiritual tradition were redeemable, it would become a very different entity, celebrating the living presence in each and every one of its participants, in restoring and protecting the natural diversity of paradise on Earth for the future generations of humanity and of all life, while practicing the ethic of selfless love for all in bringing about the blessed condition of existence we all know is possible.

Rather than lamenting the blood of the savior, it is the life blood of the generations, celebrated in the the key rites of passage of birth, loving partnership and passing away and the passage of the seasons and their bounties, with the reflowering and sustenance of living diversity forming the natural cycle of celebration. Ironically this brings us back closer to the Jewish mother tradition in which spirituality is a vehicle for celebrating the ongoing life and life-blood of the people to go forth and multiply, to cherish the Earth and replenish it, rather than original sin, sexual guilt and hungering for a heaven which sloughs away our biological existence.

Its natural sacraments, rather than the empty cannibalistic vessels of soma and sangre encompass the diverse living visionary sacraments of the biosphere, from the sacred mushroom teonanactl, flesh of the gods, through San Pedro and peyote, to ayahuasca the vine of the soul.

It is also much more sexy, because conscious sentient life of the human species is sine qua non essentially sexual. While our individual incarnations are mortal, the sexual web of the generations of life is immortal. Rather than the patriarchal eternal sky god exhorting women to be faithful to men, the feminine 'goddess' aspect of spirituality again becomes ascendant and sacred, because it is the females who bear live young and nurture the next generation into life. Rather than rejecting sexuality as part of the flawed material realm of bestial lust, as Christians do, based on the fallacy of original sin, sex is the central mystery of immortality of the generations. So spirituality and sexuality come together as one, and in the place of the bonds of patriarchal marriage, we have astute choices of loving partnership in liberation between women and men.

This is why the Song of Songs made it way into the Bible even to become the holy of holies, the inner sanctum of the mystical communion with the divine, because it contains within it the secret coda of immortality in fertility.

Open to me, my sister, my love, my dove, my undefiled:

for my head is filled with dew, and my locks with the drops of the night.

I rose up to open to my beloved; and my hands dropped with myrrh,

and my fingers with sweet smelling myrrh, upon the handles of the lock.

Thy teeth are like a flock of sheep that are even shorn, which came up from the washing;

whereof every one bear twins, and none is barren among them.

The emphasis is on a fulfilling and beneficial incarnation in this lifetime, through good actions nurturing the world around us, leaving it wherever possible a better place than we came into while celebrating the best experiences of life, rather than looking to an imaginary afterlife for redemption without taking full responsibility for this life. The emphasis is also on the original evolutionary virtue within us, that makes us able to love and to be in love, and to compassionately care for others we are not even related to, rather than the disabling fallacy of original sin, which leaves us as broken beings, helpless without the imagined savior's intervention. This is a critical phase of our cosmic coming of age in planetary awareness, in taking responsibility for our own fate and our destiny in the universe.

On the Epiphany (left). Reciting the anointing with Jane (top right)
Celebrating the Millennium Eve dawn on Mt. Scopus (lower right).

To fulfill this transition in terms of a rite of passage to the new epoch, I journeyed to Jerusalem with Jane over the second Millennium to pronounce the epoch of the Tree of Life in sexual reunion at a 12 day workshop at the Academy of Jerusalem, with the warm support of liberal Jewish hosts, which included an all-night vigil with 100 or so people on Mt. Scopus on the night of Millennium Eve and a second rite of passage on the Epiphany (my birthday), from the ascension site on the Mt. of Olives, via Gethsemane, pronouncing the opening of the Gates of Mercy and sacred reunion in the Song of Songs at the Wailing Wall.


Gaia Anointing
Video

The spirit of God is upon us
the spirit of Gaia is within us
because they hath anointed us
to sing good tidings unto the meek
they hath sent us to bind up the brokenhearted
to proclaim liberty to the captives
and the opening of prison to them that are bound

to proclaim the acceptable year
to comfort all that mourn
to appoint unto them that mourn in Zion
in Palestine, in in Sidon, Syria, Arabia and the world
to give unto them beauty for ashes
the oil of joy for mourning

the garments of love for the spirit of heaviness
that they might be called trees of compassion
the planting of the divine
that all might be glorified
in the abundance of wisdom

and we shall renew the old wastes
and we shall restore the former desolations
and we shall repair the waste cities
the desolations of many generations

they hath clothed us with the garments of salvation
and I as a bridegroom decketh myself with ornaments
and I as a bride adorneth myself with jewels
for as the Earth bringeth forth her bud
and as the garden causeth the things that are sewn in it to spring forth
so shall harmony and fulfillment spring forth
among all the nations

this day is this scripture fulfilled in your ears.

Is there a pattern connecting events which leads to the unfolding of an apocalyptic stream of consciousness? There is nothing in the scientific description of reality which confirms or denies the possibility of conscious experiences having a collective dimension in relation to fundamental changes in our planetary situation over time epochs.

One interpretation of the evolution of conscious life forms is that this is the sentient cosmological conscious of the universe coming to know itself through us knowing ourselves - that our individual conscious experiences are capable of entering into a rapport with a more oceanic conscious sensitivity. Many of the elements of Eastern mysticism point towards a state of contemplation, or samadhi, in which individual consciousness becomes one with archetypal, or cosmic consciousness.

A central aspect of the evolution of sentient beings may be to fully explore and experience such states, which may become a web of conscious experience reverberating throughout space-time connecting generations vastly separated in both space and time into one self-fulfilling experience of the universe compassionately knowing itself, even as if we are the 'mind of God' becoming complete in our own liberation. In this sense it is the biota of the universe which become the pinnacle of molecular complexity and conscious sensitivity, so it is in the consciousness of the biota, rather than the heavens that we should expect to find the mysterium tremendum of the 'godhead'.

The existential cosmos appears to be a complementation between the objective physical universe composed of quanta, atoms, molecules and their accumulation into biological and geological forms, and into astronomical bodies of planets, stars and galaxies, and the subjective stream of consciousness in all of us, which is subjective rather than objective, and thus complements all objective phenomena, and stands as the central Cartesian theatre of existence, without which we would never have access to experience the physical universe, despite appearing to be merely a manifestation of our fragile, excitable brains.

It is this conscious aspect of a complementary reality that has driven spiritual and religious paradigms and their quest for meaning in a conscious life which might continue to exist after physical death, as well as the phantasmagorias of heaven and hell, with all their delights and furies. It is the conscious dimension in which religions find their supernatural plane of existence and which makes people prepared to die for their religion as martyrs, and unfortunately in our age, to kill innocent victims in suicide bombings.

In the dance of Tantra, Shiva as the inert conscious aspect engages with the feminine Shakti spawning in the dance of maya of illusion all the material phenomena of existence. Likewise in the Tao of nature the feminine receptive yin complements the masculine creative yang.

Both subjective consciousness and the notion of intentional (free) will remain enigmatic in the objective scientific description of reality and it is through the agency of these two that our conscious experiences of intentional life and our accountability to fate unfold. The universe is neither random nor predestined. Future states remain indeterminate through quantum uncertainty and the unpredictability of chaotic processes. While, in the quantum world, all outcomes remain probability superpositions, in our conscious experience, Schrodinger's cat is either alive or dead. This suggests that subjective consciousness plays the role of collapsing the wave function of superimposed states of the universe, reducing the probability multiverses of quantum reality to the historical process of perceived reality we experience.

Consciousness thus looks like a cosmological phenomenon, in which we are evolving participants. If there is hand-shaking quantum entanglement between future and past, as quantum experiments like the Wheeler delayed choice experiment imply, it is even possible subjective consciousness may form an eternal web throughout space-time, extending even after the immortal web of life on Earth may have become extinguished, as the sun swells into a red giant, heralding the demise of our solar system. Whether or not humanity spreads beyond our solar system to spawn the galaxy, the consciousness we experience may thus take us right to the core of the cosmological condition.

Healing the Western spiritual tradition in a reflowering of nature could become the pivotal complement to the scientific revolution, in bringing about a sustainable paradigm enabling sentient consciousness to come of age in its discovery of the deepest nature of cosmic existence, but only if we can escape the bondage of our spiritual tradition to the long expired persona of Jesus and the frankly pagan fallacies of the Son of God caught forever dripping blood on the sacrificial cross and the neolithic notion of a father god who saves by killing his only begotten son, as if the good of redemption from sin can come only through weighing out a lethal dose of homicide.

But is this a realistic scenario? Can we really redeem an utterly flawed neolithic blood cult, in which we have dressed some of the more admirable virtues of selfless and brotherly love? Wouldn't it be better to just start afresh with a new beginning? That depends on whether the spiritual tradition can let go of its rigid stranglehold on our perceptions of reality and open to an evolutionary transformation of its own identity, in the nascent unfolding universe.

Monday, August 8, 2011

In Praise of Reproductive Sex

Coital Maithuna in the Upper levels of Lakshmi temple Khajuraho

In Praise of Reproductive Sex

Homo sapiens
is a species renowned for our social sexuality. The average person making love an average of say 3 times a week throughout a reproductive lifetime of around 25-30 years for a woman and longer for a man can be expected to have sex some 4700 times while reasonably expecting to have no more than an average of 2-3 children. Despite the appearances of monogamy in this time each sex might have an average of between 5 and 20 partners.

Social sex has evolved in humans to be a principal means of bonding and forming the close intimate ties between partners that cement together the human family with its long-term child rearing, and human society as a whole..

Despite being dominantly social, sex is essentially reproductive and remains charged with undertones of emotional infatuation, jealousy, infidelity and betrayal, because who you become intimately involved with will affect your immediate partner(s) and their offspring, and paternity security in the case of men, and resourcing commitment in the case of women.

This is not to say that humans are socially monogamous, despite the Western heritage of Christianity's excessive dependence on enforced monogamy as a result of Yeshua's quip that divorce was a violation of Adam and Eve's monogamous partnership - a notion ignoring Jewish folklore's claim that Lilith preceded Eve in the marital union only to fly off when Adam tried to assert the missionary position.

In fact 85% of traditional human societies practice effective polygyny with about 10% of better-endowed men supporting more than one 'wife', and even in Western society, serial monogamy leads to effective polygyny when older men divorce and couple with a younger nubile partner to sire a second family. Nevertheless human pair-bonding is a real and potent aspect of human family relationships, lasting for at least the 4-5 years it takes for young children to become semi-independent.

Only 3% of mammals are socially monogamous, for a pivotal reason - females have a major 'choosy' parenting investment in giving birth to a limited number of live young, for whom they need the best genes and resources they can muster, creating a major polarization between the sexes, in which males have a primarily sexual investment seeking as many partners as they can fertilize. Even socially monogamous species such as prairie voles and colonial birds try to optimize their genetic investments by having occasional liaisons on the sly with partners of superior genetic fitness.

In many ways human pregnancy is at at extreme of mammalian evolution, with women facing a huge out-front commitment of 9 months of increasing vulnerability, often with existing young children in tow, significant risks to their survival in birthing a baby with a large head, years of breast feeding, and caring for small dependent infants for at least four years before human children can walk and talk and survive reasonably independently within their extended family.

Consequently women are traditionally choosy about their partners and tend to seek 'husbands' who bear sufficient resources to support and sustain a family and protect them from intruders. Hence we find the well-known themes of women often partnering with older established men and men in turn seeking out young nubile partners of peak fertility. Many of the themes of love and courtship, from good hunting, through story-telling, jokes and art and music stem from men establishing both their genetic fitness and resourcefulness as potential partners in the sight of women.

By contrast, men are want to sew wild oats, while keeping a very jealous eye on the women they do impregnate out of fear that another man has done the same. Women may also opt to sire by a clandestine partner on occasion as well if they cannot find a mate with both the best genes and good resourcing leading to endless suspicion of women's infidelity on the part of their men folk.

Thus while most sexual encounters don't lead to pregnancy, the implications of pregnancy drive our deepest emotional urges and jealousies of a sexual nature, even in an era when contraception is widespread, if only as effective as individuals make it, and genetic testing can lay bare all the subtleties of who has sired who.

Throughout history, paternity uncertainty has played a major role in shaping human societies. Most of our patriarchal heritage, from paternal lines of inheritance, which serve to compensate for the obvious certainty of maternity, through traditional marriage, in which a women is exhorted to be faithful to her husband, to religious and social laws, which violently punish women for infidelity, while allowing men to sew wild oats, as long as they aren't caught polluting another man's wife is founded on compensating for this uncertainty.

Eve is cursed for seducing Adam, women are to suffer the pain of childbirth, to be obedient to their husbands, to be stoned for adultery, or losing the tokens of virginity, doomed to be sequestered and veiled and only half the value of a man in law in Islam, genitally mutilated from Africa to the Amazon, abducted, trafficked and treated as the devil's gateway, so that sex becomes an evil of earthly temptation for men who seek to escape their mortality by pledging their allegiance to an eternal sky God of the day of judgment.

While this male fear of women is all very understandable, this form of patriarchal dominance, over the last 4000 years, is not conducive to evolution of intelligence because, like all animals that bear a few large eggs, or live young, it is female choice of male genetic and resourcing prowess that is the principal selective factor in ensuring the future viability and evolution of the species' gene pool.

The indications are that longer-term human evolution, and the emergence of language and culture, was accompanied by neither sex having strategic dominance, with each running a sexual Red Queen race of burgeoning intelligence, through courtship, in which female reproductive choice played a pivotal part. The ecstatic nature of human female orgasmic sexuality, and the lack of a penis bone in humans forcing men to display a genuine indicator of sexual fitness to reproduce, both attest to a significant degree of female reproductive choice, based on a lunar menstrual cycle, concealed estrus and social sexual bonding throughout human emergence.

Looking deeper, we can see how sex and mortality became inextricably entwined in the burgeoning diversity of ever more complex life. All multi-celled organisms are sexual, with a very few exceptions. Where parthenogenesis occurs in a few species, sometimes to aid rapid colonization, it is at the cost of declining resistance against (sexual) parasites in what is known as the Red Queen evolutionary race - that the immediate advantage of sex compensating for transmitting only half our genes is the immediate increase in disease resistance it provides, because sexual diversity means parasites cannot evolve to attack a single parthenogenetic clone.

The result is that to have evolved as conscious beings at all, we are inevitably saddled with individual mortality, because we are endlessly varied and can transmit only half our genes to the next generation. Dyadic sex may have even been invented by a 'selfish' jumping gene, which ensured its immortality, transmitting 100% of its genes, by providing the apparatus for sexual recombination and exchange, in which we each only transmit 50% of ours.

The result for our view of the world is that we are conscious beings caught in the mortal coil of birth and death, with no respite, because of the endless variety of sexual recombination which makes us each unique and different (except for identical twins) and which dooms us to expire at the end of our days, because we are sexual rather than parthenogenetic beings - a doom which it is said God cast upon us for disobeying his instructions not to eat the fruit of knowledge of good and evil, in Eve's carnal enticement of Adam, causing the fig leaf - an unfair un-biological judgment cast on sexuality by the male religious forefathers.

What we need to understand here is that sexuality is the manifestation of the life process potentially heading towards even greater heights of sentient existence, if we don't damage the enchanted loom and threaten the living viability of the planet. So, far from being evil and 'dirty', sex is good, as life is good, and our individual conscious existences, along with our sexual desires and fear of death, are a bountiful product of the immortal sexual loom of life.

It is thus to sex and the sexual paradigm that we should stoop to worship in devotion, not the loneliness of an imaginary godhead, just as Shiva courts Shakti in the Tantric dance of creation, and Yin and Yang form the Taoist completion of nature. Reproductive fertility is also the nascent theme of the Song of Songs, the grail of courtly love and the ideal of romantic love that echoes through the airwaves in popular music and is written into our literature from the Song of Inanna in Sumeria to Mills and Boon. Being in love and falling in love are not just manifestations of social sexuality but our evolutionary heritage. It involves the whole sexual cosmology of meeting the other in the full flush of fertility incarnate, with all its passion, tenderness and explosive potential for new life.

Christianity has sought to go further and violate the holy grail of love by assigning to sexuality only reproduction without pleasure, with social sexuality having little more than a bestial function of concupiscence, sexual desire or lust, to be avoided like the plague, as a diabolical influence. Augustine went so far as to curse the spontaneous arousal of his penis and Origen castrated himself in the shadow of Matthew 19:12. This is as perverted as all the manifestations of sexual deviation known to man and leads to denial, and sexual exploitation and degenerate behavior, as has riddled the celibate Catholic church and fueled the witch hunts and Inquisition and European crusade, when the Albigenses insisted Jesus and Magdalen were lovers.

An integral feature of the evolution of the humanity is that, unlike many species, where fertility and reproduction are driven by chemical cues and sex takes place only in estrus, when the female is ovulating, humans, and some of our sister species such as bonobos, have adopted the use of social sexuality as a medium of social bonding. In humans social sexuality is absolutely essential as a sensual glue that holds together conjugal couples in long-term relationships and provides much of the social bonding in society at large, that reduces violence and makes us sensual and lovable people.

Khajuraho - the lower layers. Rear entry, bestiality, fellatio and cunnilingus

However there are other manifestations of human social sexuality, which if not understood in relation to reproductive sexuality, begin to spawn a confused, if not perverted fulfillment of our sexual desires. These include a wide spectrum of erotic phenomena, many of which may be natural in one social context but forbidden in another. For example the Bible has invocations against masturbation and homosexuality, both of which are regarded as choices of consenting adults in modern Western society, although sodomy is regarded as unnatural in many Muslim countries and parts of Africa. Certainly masturbation may be essential for male sexual fitness and cannot be reasonably deemed to be harmful for females either, but the spread of social sexual gratification extends down to almost any deranged stimulus of boundary-breaking the mind can encompass, from extreme coprophilia and bestiality to rape, snuff movies and serial murder.

While Western society currently regards incest, bestiality, paedophilia and sexual violation as criminal derangement, it accepts cunnilingus, fellatio, both homosexual and heterosexual sodomy, as well as sadistic, and masochistic sexual acts and human bondage and prostitution as integral to social sexuality as long as it is between consenting adults.

This however comes at a frank cost. While women are increasingly enjoying the right and ability to watch female-oriented pornography, a large swathe of pornography is simply catering to male sexual fantasies veering towards exploitation of women as sexual objects of gratification.

Given the ancient nature of social sexuality and the endless male drive of boundary-breaking sexual curiosity it is likely that some women throughout history have been strategically compelled to give their man everything he might desire to ensure securing his commitment to her, even if this is sometimes painful or degrading. While it is true that some women enjoy all manner of erotic experiences, from fellatio to sodomy, many women find sodomy painful and mixing sodomy and coitus carries health risks. It is hypocritical for heterosexual men to treat gay men homophobically when they themselves are indulging in exactly the same kinds of sexual act.

Confusing social and reproductive sex also alters the whole balance of the mind set, so that non-reproductive forms of social sex, such as fellatio become a central social norm of petting, while coitus itself is something more special for a more developed relationship, or even regarded as inferior to other forms of sexual gratification and self-stimulation, or unsatisfying to females entirely.

We also end up with highly distorted views of the role of sex and sexual bonding in society as merely social on the one hand, encompassing any form of erotic concourse and sexual orientation, but treat it as entirely reproductive in traditional and religious terms and in parenting and families, where reproduction is central.

This means that we drift into seeing eros purely in terms of sexual pleasure and gratification, demeaning it to a subservient role rather than a defining spiritual dimension through which we and the whole of life comes into existence. This dooms it to a similar fate that Christianity has doomed it in its fear of sexual power casting it down into a purely lustful level below the waist-line, when it place is nature is the holy grail of immortality.

This doesn't mean that by respecting the fertility of sexuality we will completely resolve all the problems of jealously, betrayal, infidelity, infatuation, unrequited love, and sexual violence that make pair-bonding an endless round of the cooperation, defection and tit-for-tat exchanges that characterize the prisoners' dilemma in action because evolutionary selection of the future of humanity is at stake and there are no global simple solutions that will put all partners in the ideal relationship they would desire.

Nevertheless, having a clearer view of the formative role of sexuality in life does lead to a profoundly more astute and successful love life and family life. Since the dawn of gatherer-hunter history, mothers have been teaching their daughters how to be both attractive and astutely choosy to make the best sexual choices they can under the limited and complex circumstances they find themselves in, and to fall for a guy only if he can bring home some good meat from the hunt and tell good stories round the camp fire, as well as showing sensitivity and respect to his partner(s), rather than going for the most pushy delinquent bully boy who is prepared to drive his car off the cliff to play chicken with every other guy in sight.

While we make what might be called social 'strides' in accepting the right of same-sex couples to marry and even to raise families through surrogacy and insemination, we seem to have become blinded to the needs of children to have close parental examples of both their own and the opposite sex, and to understand the distinction between social acts of erotic love and the fertility of the passage of the generations we all come and came from.

We need to understand that the highest peaks of sexual fulfillment, of deep bonding, of orgasmic intensity, and sexual and sensual meaning, come not just from social erotic gratification, but from the full flood of sexual fertility in coital embrace in love between a man and a woman, as the Song of Songs declares - the Tantric dance of male and female principles - of Shiva and Shakti - in bringing the entire sentient-material universe and the diversity of conscious life into being.

The temples of Khajuraho have a revealing perspective on this, with the higher levels of the Lakshmi temple consisting of couples with attendants practicing maithuna, or ritual coitus, while the lower layers include all the variations of fellatio, cunnilingus, masturbation, bestiality and sodomy.

While we can sustain the diversity of social sexuality as long as it is non-exploitative and between consenting adults, we need to realize that we can't substitute social gratification for the sexual life force from which we all came, and which gives us the capacity to fall in love, to form loving relationships and to procreate new life.

In this respect, sexuality is inevitably a meeting of opposites, and fertility is and has always been that shared between a man and a woman, whether or not we define marriage in this way.

Homosexuality is a perfectly legitimate aspect of social sex, but even though same sex couples can form committed loving relationships and rear children through surrogacy and artificial insemination, they can't celebrate the fertility of life without serious violation of the genetic machinery, by making genetic modifications to human reproduction to turn eggs into sperm or directly fertilize nuclei as some same-sex oriented scientists have already attempted to do, although we know sexual imprinting of genes is essential in development especially of the brain.

It also needs to be remembered that sexual orientation is a mix of genetic and social factors, with social factors still highly significant. For example direct genetic factors affecting male sexual orientation, namely the fertile mother effect and the serial brother immunity effect account for only a 21% genetic contribution to sexual orientation and even identical twins share only around 50% orientation, indicating that, even with identical genetic makeup, social choices are still important.

Given that sexuality and the continuity of life depend on the fertility of man and woman, it is specious and counter-productive that parenting of a child of either sex can be deemed to be blind to the sexuality of the real, or foster, parents. Neither is it fair, or realistic, to deny growing children access to experiences of natural sexual complementation which they will need as adults to have a full opportunity to express their own fertility.

The sieve which sorts the wheat of ecstatic fulfillment from the chaff of sexual deviation is the reproductive fertility of sexuality and the understanding that the role other forms of social sexuality play are subsidiary to it and find their place ad meaning only in relation to it.

Tuesday, August 2, 2011

Murder Blues


Here's a link to a new song I've just produced as a dialogue in a betrayal between two close friends:


You can listen to and download all the Niño tracks and read the lyrics here.

Winter - Blue Murder
1.
I saw you in the street today,
but you were standing so far away
and then you turned your back on me
and wouldn't look me in the eye.
You said "Do you know you that have betrayed me?"
I replied "You might consider that you've done the same!"
You insisted we can't stand in the same room together,
so who is it now to blame?
2.
It's so true. Feeling blue.
In a stew. Out of skew.
What a screw! Shame on you!
Blame on you, murder blues!
In the winter, frozen all over,
skating on thin ice, sliding helter-skelter.
Is this a falling out, a casualty in motion,
or a static fixation, close to oblivion?
I've had it all, yes I've had enough,
of murder blues shame on you.
3.
I hear you been whispering dark insinuations,
in intimate moments, venting your outrage,
all puffed up with your indignation,
clinging to the moral high ground.
Is this a cause you really can stand up for,
or has just it become a personal affliction?
In holding a grudge that you take to the graveyard,
nothing can ever be gained.
They say the whole country is frozen right over.
There's snow from the mountains down to the plains,
but where is the thaw in this frigid existence,
where the losses outweigh the gains?
If you can't bring yourself to accept your involvement,
in setting the scene, in casting the die,
how can you ever assume responsibility,
or heal the emotional lie?
You know we have always been fellow travelers,
comrades in adversity for so many years,
so why cant you see you are burning the bridges,
of our sensibility over your fears.
There is no one who cares about all of these problems,
they are angels dancing on the head of a pin.
There is nothing we need to unravel the tangle,
no reason for the state we are in.
So why can't you see that its time to move on now
time for forgiveness, time for rapprochement,
time to be living the good life together,
so that it all comes around.
4.
As the nights grow long, I shall call upon
this elegy to you, Murder Blue.
As our life is sweet. As our time is fleet.
As our pain is real. Murder blue.
Is this where we all belong caught here in this endless song,
an anthem to you Murder Blue?
Shame on you, Same upon you!
A case of blue murder, screams the news!
Shame on you, Murder Blue! Same on you, Murder Blue!
We can cast our share of blame on Murder Blues.